14 God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’” 15 God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The LORD (YHWH), the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations,” (emphasis mine).
The modern use of ‘God’ and the historical use of YHWH are contrary to one another. To the Jews, YHWH always inflected His unique divine identity when spoken, making it the supreme, sacred name of the ONLY God. It was the name that demanded sole and total worship, or death!
Decalogue: Exodus 20:2-6 “I am the LORD (YHWH) your God, who brought you out of the land of Egypt, out of the house of slavery. 3“You shall have no other gods before Me. 4“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. 5“You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, 6but showing lovingkindness to thousands, to those who love Me and keep My commandments,” (emphasis mine).
“The notion of a hierarchy or spectrum of divinity stretching from the one God down through the gods of the heavenly bodies, the daemons of the atmosphere and the earth, to those humans who were regarded as divine or deified, was pervasive in all non-Jewish religion and religious thought, and inseparable from the plurality of cultic practices in honour of a wide variety of divinities. Jews understood their practice of monolatry to be justified, indeed required, because the unique identity of YHWH was so understood as to place Him, not merely at the summit of hierarchy of divinity, but in an absolute unique category, beyond comparison with anything else,” (Bauckham 12, emphasis mine).
Whereas the tendency of non-Jewish thought is to assimilate such ideas of divine uniqueness to patterns of thought in which the supreme God is the summit of a hierarchy of divinity or the original source of a spectrum of divinity, the tendency of Jewish thought is to accentuate the absolute distinction between God and all else as the dominant feature of the whole Jewish worldview. (Bauckham 13)
(1) In Deutero-Isaiah this specific identity is used over 10 times. YHWH identifies Himself as the God who delivered Israel out of the hands of slavery in Egypt and through great signs and wonders performed by His hand made a nation of slaves into His own unique people. Oh the beauty of a God who chose slaves to be His own, chosen people! (Is. 41:14,16,20; 43:3,14,15; 45:11, 47:4; 48:17; 49:7,7; 54:5; 55:5)
(2) Through the unique context of Israel and God’s relationship to them, we as Gentiles can read the Bible and understand how God responds to different circumstances and events with people on the earth. These are REAL time and space examples that have actually taken place. Questions like: How does His mercy work? When is His mercy cut short? When must judgment take place? How does the Lord discipline those He loves? Is God a God of love? All of these questions are FULLY answered in Scripture through the story of Israel and the identity in which God has revealed Himself by. Therefore, without the lens of God’s relationship to Israel we will most often stumble around in the dark wondering what God is like, but that is never what God intended. It is a simple and pragmatic thing to understand the knowledge of God in this way, because everything God thought we should know about Him during this age He has put in that Book and revealed Himself as He is. Unfortunately, it is when people actually never read it that they suppose they must somehow mysteriously ‘seek out’ the knowledge of God and set up for themselves qualifiers to be able to ‘know’ God, Thus, we end up over-spiritualizing our relationship to Him. I suggest a more simple way to apprehend the knowledge of God– we must begin reading the Bible and study the last 6000 years of history which He has divinely orchestrated to reveal Himself to man!
b.‘YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…’ (Ex. 34:6). This is the identity YHWH declared to Moses.
(1) Through the consistency of His acts throughout the Bible, God proves Himself to be the God He proclaimed to be in the above passage. In other words, throughout scripture YHWH is testifying of this one truth– I AM exactly who I told you I AM. I can hear Him saying, “Gentiles, now that you’ve been grafted into the root of Israel, carefully read through this Book and see if I am who I said I am. Did I fulfill my promise to be merciful and gracious, slow to anger, abounding in steadfast love and faithfulness?”
(2) [1] “The word is used only in cases where there is some recognized tie between the parties concerned. It is not used indiscriminately of kindness in general, haphazard, kindly deeds; this is why Coverdale was careful to avoid using the word ‘kindness’ in respect of God’s dealings with his people Israel. The theological importance of the word chesed is that it stands more than any other word for the attitude which both parties to a covenant ought to maintain towards each other. Sir George Adam Smith suggested the rendering ‘leal-love.’ The merit of this translation is that it combines the twin ideas of love and loyalty, both of which are essential… God’s loving-kindness is that sure love which will not let Israel go. Not all Israel’s persistent waywardness could ever destroy it. Though Israel be faithless, yet God remains faithful still. This steady, persistent refusal of God to wash his hands of wayward Israel is the essential meaning of the Hebrew word which is translated loving-kindness.” [Norman H. Snaith, Theological Word Book of the Bible, ed. by Alan Richardson (New York: MacMillan, 1951), 136-7.]
“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah…” 35 Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night…36 “If this fixed order departs from before me, declares the LORD, then shall the offspring of Israel cease from being a nation before me forever… 38 Behold, the days are coming, declares the LORD, when the city shall be rebuilt for the LORD… It shall not be uprooted or overthrown anymore forever.” (ESV Jeremiah 31:31-40; cf. 33:24-26)
Prelude to Section 2: The birth of Jesus was the first time man met this person. Thus, Jesus will completely embody the very identities that YHWH Himself possessed. It is by this illumination that the complete identity of Jesus can be known, giving way to Jesus being worshiped for who He is.
John 1:1 “No one has seen God at anytime…. For the law was given through Moses; grace and truth were realized through Jesus Christ.”
Paraphrase: We read about God’s personal character in Scripture but never saw Him. What we knew about God until now was mostly the law, but through Jesus we’ve seen the whole picture– God is merciful and compassionate, meek and lowly, and truly longsuffering because we watched Him live and die on the earth He created.
Isaiah 42:8 “I am YHWH, that is My name; I will not give my glory to another…”
49:5-7 “And now says YHWH, who formed Me from the womb to be His Servant…
7 Kings will see and arise, Princes will also bow down.”
52:13 “Behold, My Servant will prosper, He will be high and lifted up and greatly exalted.”
55:5 “Because of YHWH your God, even the Holy One of Israel; For He has glorified You.”
This can appear to be a contradiction since God has said he will not give His glory to another. However, it is in God’s allowance of His Servant to be worshiped by kings and princes, becoming high and lifted up and greatly exalted, as well as glorified by YHWH Himself that we must conclude that the God who will not give His glory to another, is not giving His glory to another when His Servant is worshiped. Therefore, the Servant is intrinsic to the unique divine identity of YHWH.
43:3 “For I am YHWH your God, The Holy One of Israel, Your Savior.”
a.Isaiah 44:24 “I, the Lord, am the maker of all things, stretching out the heavens by Myself, and spreading out the earth alone.”
a.45:6 “I am the Lord and there is no other, the One forming light and creating darkness…”
a.It is the event that is explicitly, and exclusively accomplished by YHWH Himself with NO ONE else present. In John 1, Jesus not only participates in the creation account, He is the very means by which creation happens. Therefore, Jesus must be included in the unique divine identity of YHWH who was at the beginning.
2.The ONLY name mentioned in the Scriptures which is above every other name is the very name of the Unique Divine Identity of God: YHWH. This is Paul’s declaration of what the Father has done for His Son– bestowed upon Him the Tetragrammaton. In other words, Jesus is the Creator and Sovereign Ruler of all things, and Jesus is the God of Israel.
2.Also in Hebrews 1:4 “Inherited a name more excellent than they…”
D.1:17; 2:8 (Jesus)– “I am the first and the last.”
D.21:6 (The Father)– “I am the Alpha and the Omega, the beginning and the end.”
D.22:13 (Jesus)– “I am the Alpha and the Omega, the first and the last, the beginning and the end.”
D.This shadows the words spoken by YHWH in Deutero-Isaiah again:
D.Isaiah 44:6 “I am the first and I am the last; beside me there is no God.”
D.48:12 “I am He; I am the first, and I am the last.”
G.This is Jesus own claim to the unique divine identity of YHWH being the sole Sovereign Ruler of all things.
In application to Jesus, the same is true. Jesus walked the earth to reveal the hidden mystery of YHWH’s full unique divine identity, and in so doing became the Lamb that was slain before the foundations of the earth. This final revelation of the identity of YHWH was unforeseen, and nearly unpredicted in second temple Judaism. The Jews simply had no existing paradigm for YHWH as the Suffering Servant. It was a part of His nature that God had hidden, and rarely spoke about in the Tenach. Despite their affluent study of Deutero-Isaiah based on their experiences with YHWH, they were defining Him in the way they always had: Creator of Heavens and the Earth; Sovereign Ruler of all things, and the Holy One of Israel. As an apologetic, I believe that God had not manifested this hidden facet of His nature during those times for one purpose: To guarantee His own crucifixion. If YHWH had given too much warning in the Scriptures of His identity as the Suffering Servant, they might not have crucified Him. But, there, through His glorious nature ‘lifted up’ by the ones He created, He was in fact ‘lifted up’ on the Cross, and simultaneously ‘lifted up’ for all mankind to see and praise this God of humility, who laid down His reputation of Everlasting, and for three days lay in the grave a dead God. The beauty of this mystery was the climax of the Biblical Narrative, the peak of human history, and the culmination of all perfection (Ps. 139); only to be completely fulfilled upon the glorious day that Jesus returns on the clouds of heaven and shows all mankind that the man who died on the Cross was the Creator of the Heavens and the Earth, the Sovereign Ruler of All Things, and the unique divine God of Israel. He is YHWH. And for that day we cry aloud and eagerly wait. Amen.
Sources used for this study include:
1. The NASB Bible
2. Richard Bauckham- Jesus and the God of Israel. 2008.